Kazakh edition of More than a Carpenter by Josh McDowell & Kazah Gospel of John / Ол кiм едi? - Джош Мак-Дауел / Iнжiлдесi Жохан / Ізгі хабар

Paperback 1994

PAGES: 192

PUBLISHER: Gospel Publishing

LANGUAGE: Kazakh / Казакша  

!!! Condition of this book is USED LIKE NEW!  Inside brand new, cover shows some shelf ware !!!

English Description:

 In "More Than a Carpenter" Josh McDowell focuses upon the person who changed his life--Jesus Christ. It's a hard-hitting book for people who are skeptical about Jesus deity, his resurrection, and his claims on their lives.

Kazakh or Kazak (Latin: qazaqsha or qazaq tili, Cyrillic: қазақша or қазақ тілі, Arabic: قازاقشا‎ or قازاق تىلى‎, pronounced [qɑzɑqˈɕɑ], [qɑˈzɑq tɪˈlɪ]), is a Turkic language of the Kipchak branch spoken in Central Asia. It is closely related to Nogai, Kyrgyz and Karakalpak. Kazakh is the official language of Kazakhstan and a significant minority language in the Ili Kazakh Autonomous Prefecture in Xinjiang, China and in the Bayan-Ölgii Province of Mongolia. Kazakh is also spoken by many ethnic Kazakhs through the former Soviet Union (some 472,000 in Russia according to the 2010 Russian Census), Germany, Iran, Turkey and Afghanistan.

Work on translation of the Bible into the Kazakh language began with the work of Charles Fraser of the Scottish Missionary Society. Fraser's translation of Matthew was published in 1818 (this was based on H. Brunton's Karass translation, and modified for Kazakh), and the New Testament in 1820 by the Russian Bible Society. J. M. E. Gottwald, a professor at Kazan University, revised it, and this was published in 1880 by the British and Foreign Bible Society in Kazan, and it was republished in 1887, and 1910. George W. Hunter, of the China Inland Mission in Ürümqi, considered this translation to be "a good translation, into Astrahan-Turki", he does not seem to have considered it to be Kazakh. Darlow and Moule say that it was intended for Kyrgyz in the neighbourhood of Orenburg, and the language was sometimes called "Orenburg Tatar". According to Rev. W. Nicholson of the Royal Asiatic Society in St Petersburg this translation was intended for "The Kirghese hordes—Great, Little, and Middle, as they are called—[who] occupy various regions in Southern Siberia, Central Asia, and west of the Caspian Sea." George A. King says Fraser's translation was into the language of the "Western Kirghiz or Kirghiz-Kazak, though they disown the name Kirghiz".

Macarius II, the Bishop of Tomsk, translated Mark, published by the British and Foreign Bible Society in Tomsk in 1894. All four Gospels in one volume were published in Kazan by Pravoslavnoe Missionerskoe Obshchestvo in 1901. This may be related to the edition of Mark previously published in Kazan, or could be the same as I. Katerinski's translation, listed in Book of a Thousand Tongues as Kirghiz.

Mildred Cable's biography of George Hunter just says "a Qazaq speaking Russian". This version is printed in a Cyrillic script, slightly different from what Qazaqs use today; this script has a lot of Russian/Greek words in it, and uses Russian/Greek names, instead of Qazaq/Islamic ones. The 1901 work was republished in 1972 by the Institute for Bible Translation in Stockholm, Sweden.

George W. Hunter of the China Inland Mission was aware of the Kazan 1901 translation, and after much prayer that he would be able to get a copy of it, a man approached him in the bazaar offering to exchange it (a book he could not read) for one that he could.^[6] Hunter revised these translations and transliterated them into Arabic. He also translated Genesis and Acts.

John 3:16 in Kazakh

Жохан 3:16 Өйткені Құдай адамзатты сондай қатты сүйгендіктен, Өзінің жалғыз рухани Ұлын құрбандыққа берді. Енді Оған сенуші әркім жаны тозаққа түспей, мәңгілік өмірге ие болады.