Product Overview
Aki gondolkodik, annak hinnie kell by A. E. Wilder-Smith - Hungarian translation of He Who Thinks Has To Believe / "the basis of faith is primarily intellect, not emotion, which is only subordinated to it"
PAPERBACK 1998
ISBN: 9639012505, 963-9012505
PAGES 72
PUBLISHER: EVANGÉLIUMI
About the Author:
Wilder-Smith earned three doctorates; his first PhD in 1941 in Physical Organic Chemistry from Reading University, England, his second in 1964 in Pharmacology from the University of Geneva, and his third from Eidgenössische Technische Hochschule (Swiss Federal Institute of Technology), Zurich.
As a chemist, Wilder-Smith joined Imperial Chemical Industries during World War II. Following the war, the University of London made him the Countess of Lisburne Memorial Fellow. Dr. Wilder-Smith accepted an appointment as Director of Research for a Swiss pharmaceutical company. While in Switzerland, the Medical School of the University of Geneva elected him to teach Chemotherapy and Pharmacology, for which he received habilitation, the qualification required for professional appointments to European continental universities.
In 1957-1958 Wilder-Smith accepted the position of Visiting Assistant Professor at the Medical Center of the University of Illinois. In 1959-1961 he was Visiting Full Professor of Pharmacology at the University of Bergen Medical School in Norway. He returned to the University of Geneva for two years then received an appointment as Full Professor of Pharmacology back at the University of Illinois Medical Center in 1963. As a lecturer, he won three 'Golden Apple' Awards in consecutive years for excellence in education and four awards for best series of senior year lectures.
Dr. Wilder-Smith was Professor of Pharmacology for two years at Hacettepe University Medical School, Ankara, Turkey. He served as a NATO consultant for the prevention and treatment of drug abuse.
In 1949, A. E. Wilder-Smith married Beate (17 September 1928 – 15 January 2015), daughter of Rev. Wilhelm Gottwaldt, of Breslau, Germany.She accompanied him through twenty-three moves of their home and rearing of their four children, Oliver, Petra, Clive, and Einar. Each of their children are also professors in their respective medical fields at international universities.
Arthur Wilder-Smith began his education as an atheist. His wife, Beate Wilder-Smith, wrote that Arthur had concluded, "If a loving God really existed, He surely would not have tolerated all the injustice and suffering evident in the world." He became acquainted with General Frost, a devout Christian who challenged Arthur's atheistic worldview. Arthur placed his faith in Christ but continued to struggle intellectually with the difficulties between naturalistic evolution and biblical creation. While studying at Oxford, Arthur became acquainted with C. S. Lewis, a significant influence on Arthur's thought processes and faith.
As a creationist, Dr. Wilder-Smith said there were problems with evolutionary views of the origin of life. This theme is reflected in many of his books including, The Creation of Life and Man's Origin, Man's Destiny. According to Walter L. Bradley, Dr. Wilder-Smith contended "that the conversion of energy flow into information remains, at present, undemonstrated and without theoretical basis."Some considered him Europe's leading creationist.He was not afraid to correct creationists when he believed they were wrong as when he made the comment to Francis Arduini in 1984 that Morris "didn't know a thing about thermodynamics".
In 1966 he published the book Herkunft und Zukunft des Menschen which promoted Burdick's and other's claims that dinosaur and human footprints existed together at Paluxy River. Wilder-Smith included in his book plates showing the Paluxy site including plates attributed to himself, Burdick and Taylor. With the exception of plate 6 from Burdick all plates claiming to be man tracks were in situ. In the mid-1980s the footprints were shown to be not of human origin, and some specimens were shown to be doctored or carved, in particular the loose blocks attributed to Burdick.
In 1970, Dr. Wilder-Smith published The Creation of Life: A Cybernetic Approach to Evolution which defended William Paley's design argument with computer calculations of the improbability of genetic sequences, which he said could not be explained by evolution but required "the abhorred necessity of divine intelligent activity behind nature," and that "the same problem would be expected to beset the relationship between the designer behind nature and the intelligently designed part of nature known as man." His research and writing were influential in the formation of the intelligent design movement.In 2005, intelligent design advocate William A. Dembski wrote that Wilder-Smith's "intuitive ideas about information has been the impetus for much of my research."Wilder-Smith had never used the phrase "intelligent design" itself. The closest phrasing may be found in his 1968 publication Man’s origin, man’s destiny: a critical survey of the principles of evolution and Christianity, which with its argument that the mammary glands in whales could not have arisen by chance mutations. Wilder-Smith wrote that (emphasis added) "To deny planning when studying such a system is to strain credulity more than to ask one to believe in an intelligent nipple designer, who incidentally must have understood hydraulics rather well."
In the 1986 Oxford Union debate, Wilder-Smith and creationist physicist Edgar Andrews (President of the Biblical Creation Society) debated creationism with biologists Richard Dawkins and John Maynard Smith.[
Wilder-Smith's book The Natural Sciences Know Nothing of Evolution was published in 1981 by an imprint of Creation-Life Publishing, and reprinted in 1992 by Answers in Genesis. Kenneth Christiansen, Professor of Biology at Grinnell College, reviewed the book stating "the most fundamental flaw of the book is an apparent confusion or ignorance (it is hard to tell) concerning our present understanding of the evolutionary process." He further noted that Wilder-Smith's work disregarded basic literature in the field discussed.In 1998 the book was one of 19 which a public school board in Melvindale, Michigan, voted to purchase for school libraries "to make sure the district was not supporting the theory of evolution as a fact". An analysis by the National Center for Science Education described the book as "religious doctrine in disguise" promoting the intelligent design argument, with abundant errors typical of creation science, misrepresenting the science of evolution.
Hungarian Summary:
Arthur Ernest Wilder-Smith 1915-ben Readingben, Angliában született jómódú családba. Diplomáját az oxfordi egyetem természettudományi karán szerezte, majd 1941-ben a readingi egyetemen szerves kémiából doktorált. 1945-49 között rákkutatást végzett. Majd egy svájci gyógyszergyár kutatórészlegének vezetője, 1955-64 között pedig a genfi egyetem professzora. Itt munkáját újabb doktorcímmel honorálták (1964); még ugyanebben az évben Zürichben kapta meg a 3. doktori címet. 1957-60-ban vendégelőadó a chicagoi, 60-62-ben pedig a norvégiai Bergen egyetemen. 1964-71-ben kinevezett professzora az illinoisi Medical Center valamint 1969 óta az ankarai Haceteppe egyetem orvosi karának. 1972-77 között tanácsadó egy kábítószerek hatását vizsgáló intézetben.
Több mint 50 tudományos értekezést jelentet meg. Ismert és keresett előadó, elsősorban a diákság körében, Európában ugyanúgy, mint az Egyesült Államokban. Kedvelt témája pl. „A darwinizmus és korunk gondolkozása”, „A pharmakológiai kutatás fejlődése és a kábítószerekkel való visszaélés jelentősége”. Előadásaiért sok kitüntetésben volt része. Egy ilyen alkalommal diákjai ezt mondták róla: „Wilder-Smith nemcsak jobb tudósokká nevelt minket, hanem jobb emberekké is.”
Ebben a könyvében a szerző világosan kifejti, hogy a hit alapja elsősorban az értelem, nem pedig az érzelem, amely csak annak van alárendelve. Az értelem meggyőzi a mai modern, informált embert Isten Igéjének igaz voltáról. Így jutunk el arra a meggyőződésre, hogy Jézus Krisztus az Isten fia. Lelkiismeret és engedelmesség most már összhangban munkálkodnak azért, hogy a hit örömteljes megtapasztalásában részesüljön. Az értelem és érzelem kérdéseit a szerző egy humorral fűszerezett történet köntösébe öltöztette. A beszélgetések a „neander-völgyiek” és a „modern” emberek között folynak – meggyőző módon.
English Summary:
In this book, the author clearly states that the basis of faith is primarily intellect, not emotion, which is only subordinated to it. Intellect convinces today's modern, informed man about the truth of God's Word. This is how we reach the conviction that Jesus Christ is the Son of God. Conscience and obedience now work in harmony to gain a joyful experience of faith. The author dressed up the questions of reason and emotion in the robe of a humorous spice story. The conversations are taking place between the "Neander Valley" and "Modern" people - in a convincing way.
